51. Heraclitus of Ephesus 2

This article is a repost of Post 32. This repost was prompted by some very interesting comments and challenges left by an perceptive reader named Al. Below is one of his comments: “Your statement, “Heraclitus did not believe in universal flux” is not accurate at all. You take away Heraclitus’s major contribution to philosophy. Precisely, […]

36. Logos: from the Stoics to Philo of Alexandria

Let’s continue our journey from Heraclitus’ idea of Logos to St. John’s application of the Logos to the Son of God. In post 35, I discussed how the Stoics took Heraclitus’ idea of the logos and expanded it to include the idea of eternal recurrence – the continual destruction and rebirth of the entire universe.1 […]

35. Logos: from Heraclitus to the Stoics

What unifies a universe made up of individual and diverse things? As I previously stated, the main philosophical problem to be solved – throughout history but especially in ancient Greek philosophy – is that of universals also known as the problem of the one and the many.1 (Please read the preceding posts if you haven’t […]

34. Logos and Heraclitus

In post 32, I said that I would cover Heraclitus in two posts, but I could not do it. In fact, I don’t think three posts are enough, but we will see. Truth be told, I could probably write at least a dozen more posts on Heraclitus. If any of you feel that I have […]

33. Heraclitus Declares that All Things are One

Heraclitus’ Damascus Road Experience As portrayed above, Heraclitus is an aged and weary man as compared with the resolute and determined Heraclitus in the previous post. His hands are clasped and his head is bowed as if in prayer. He seems to be either meditating as he awaits some profound insight or resigning himself to […]

32. Heraclitus and Fire as the Universal Principle

Heraclitus is, for me, the most difficult of the Presocratic thinkers to write about. This heavyweight of Greek philosophy had gravitas – he was a deep, complex, enigmatic figure, and a brooding thinker. (I reposted this article as Post 51 in order to answer objections to the comments below by an astute reader. If you […]

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