8. Socrates and the Unexamined Life

                                  

A bronze statue of Socrates shows him sitting and pondering for he always said that the unexamined life was not worth living.
The Thinker by Rodin

“The unexamined life is not worth living.”1

This now famous line, which Socrates spoke at his trial, has rippled throughout Western Civilization. If I could sum up Socrates’ legacy in one maxim, it would be this quote. It is imperative that we know ourselves and by extension the reason why we are here. It doesn’t matter that Socrates got the idea from the phrase, “know thyself (γνῶθι σεαυτόν), that was inscribed on the temple of Delphi.2 Actually, the maxim, “know thyself,” goes even further back, originating with Heraclitus. The point is that Socrates made this phrase his own because he lived it.

Continue reading “8. Socrates and the Unexamined Life”

7. Socrates a Philosopher of Virtue and Truth

This in an outer walkway of a monastery that is comprised of beautiful gothic architecture. This symbolizes the greatness of Western civilization and the legacy of Socrates

What is the legacy of Socrates? For not leaving any writings behind, he had a tremendous impact on those who followed him1.

Continue reading “7. Socrates a Philosopher of Virtue and Truth”

6. Socrates, Martyr for the Truth

This is a very interesting picture of an ancient prison in Athens, Greece. Although most likely not the prison that Socrates died in, nevertheless a good example of what it may have looked like with its stone front and metal bars.
Socrates’ Prison in Athens, Greece

The Presocratic Philosophers and Socrates

Socrates died for his beliefs and this set him apart from all other philosophers that preceded him. He changed the course of Greek philosophy1.

Continue reading “6. Socrates, Martyr for the Truth”

5. Socrates an Ambassador of Truth to Athens

Here we have an image of a statue of Socrates sitting in a chair. He is leaning slightly forward with his left hand up to his face. The expression on his face is one of deep thought and contemplation.
 

Previously, I discussed how Socrates was convicted of “corrupting the youth” and “impiety.”1 He was accused of impiety because he tried to expand the meaning of piety beyond mere ceremony into intellectual understanding and the development of virtue. What good is honoring the gods if you are ignorant of what you are doing and you are, in fact, a rotten person?

Continue reading “5. Socrates an Ambassador of Truth to Athens”

4. Socrates the Humble Revolutionary

This is the ruins of the Greek Parthenon in Athens signifying the majesty of a once great Greek civilization that included the arts and philosophy.

Socrates Upsets the Status Quo

In the previous post, we saw that there were real and contrived reasons for why Socrates was brought to trial. Even though he was implicated in support of the previous tyrannical regime, he probably would have been fine if he had kept his head down and stayed under the radar. But he did just the opposite.

Continue reading “4. Socrates the Humble Revolutionary”

3. Socrates the Wisest Man in Athens

This is a statue of a bust of Socrates showing him as the "ugly" philosopher with the pug nose, etc.

Why was Socrates executed? He was tried in front of 501 of his Athenian peers who, acting as judge and jury, declared him guilty and sentenced him to death.1

Continue reading “3. Socrates the Wisest Man in Athens”

2. Socrates’ Death and the Triumph of Reason

This is a statue of Socrates slumped in a chair, head down and eyes closed after he succumbed by drinking the poisoned hemlock.

On the appointed day of his death, Socrates, at 70 years old, is in a jail in Athens, Greece. His friends and family are allowed to see him. Socrates calmly discusses matters of the afterlife before drinking the hemlock. 

Continue reading “2. Socrates’ Death and the Triumph of Reason”

1. The Harmony and Tension Between Faith and Reason

St. Paul played an integral role in encouraging the synthesis of faith and reason - Christian theology and Greek philosophy.
Sermon of St. Paul in Athens, Raphael, 1515

“What does Jerusalem have to do with Athens?

-Tertullian, Church Father (155A.D.-220A.D.)

After his 51 A.D. encounter with the Greek philosophers at the Areopagus, the Apostle Paul would probably have answered the above question with, “Not much.” Up until this time, Hebrew faith and Greek philosophy had been developing on parallel paths. It seems as though they had nothing in common. After all, the Greeks were the philosophical people and the Jews were the people of faith. Obviously, this is an oversimplification, but you get the point.

But here was the one chance for the two to come together – faith and reason in tandem. The Apostle Paul would bring the Gospel of Jesus Christ and the fulfillment of the Jewish Scriptures to the Greeks, the primary purveyors of philosophical ideas in the ancient world. With the meeting of the two, faith would have the philosophical language by which to express itself, and reason would have the revelation it needed in order to reason rightly.

Well, it didn’t quite happen that way. Paul preached on the resurrection of Jesus Christ, a central tenant of the Christian faith, and received a tepid response at best. According to the account in Acts 17, when Paul mentioned the resurrection, some began to scoff at him while others asked him to return so that they could hear more. He ultimately left with only a smattering of converts. What happened?

Continue reading “1. The Harmony and Tension Between Faith and Reason”
%d bloggers like this: