22. Homer – from the Glory of the Battlefield to the Virtue of the Homestead

Homer

“My mother Thetis tells me that there are two ways in which I may meet my end. If I stay and fight, I shall not return alive, but my name will live forever; whereas if I go home my name will die, but it will be long ere death shall take me.”1

-The Iliad, Achilles talking to Odysseus

Homer’s mythology, like much mythology of the ancient world, was an attempt to explain reality through the interaction between the gods and between the gods and men. But unlike other mythologies, say, of the ancient Egyptians and Mesopotamians, Homer takes a less superstitious approach. Rather, his mythology is more human than divine – his gods are all too human, complete with human weaknesses and shortcomings.2 Also, his gods have less control since they, too are subject to fate just like humans. With Homer, we see the cosmological myth is starting to fade. For even thought The Iliad is full of gods, Homer presents a more psychological rather than cosmological explanation of things. As E. Michael Jones states in Logos Rising, “There is nothing divine about the gods of The Iliad.”3 In this respect, with Homer, we start to see the beginning of the transition from myth to metaphysics.4

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21. Divine Revelation and the Ultimate Purpose of History

This picture takes place at the Vatican in Rom and shows the progression of history in western civilization

Revelation occurs at the interface between God’s transcendence and His immanence.

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20. Abraham is Justified by Faith and Works

Abrahamic Covenant : This is a painting showing Abraham's sacrifice of Isaac and the angel stopping him by grabbing his hand.
Sacrifice of Isaac, Caravaggio, 1603, Baroque: Abrahamic Covenant

There is a grand unity to the Bible. The story of Abraham itself can seem confusing because there are so many moving parts to it. But the story of Abraham fits together as a unified whole around the theme of covenant. Below is the outline that I will use to discuss the Abrahamic covenant so that hopefully it makes more sense as you grasp the big picture of this remarkable story.

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19. Abraham’s Hope in Sacrificing his Son Isaac

Here is a painting of the angle stopping Abraham from sacrificing his son Isaac. Abraham was the father of faith.
The Sacrifice of Isaac, Domenichino, 1626, Baroque Classicism 

There is a grand unity in the Bible. The story of Abraham itself can seem confusing because there are so many moving parts to it. But the story of Abraham fits together as a unified whole around the theme of covenant. Below is the outline that I will use to discuss the Abrahamic Covenant so that hopefully it makes more sense as you grasp the big picture of this remarkable story.

Continue reading “19. Abraham’s Hope in Sacrificing his Son Isaac”

18. God Commands Abraham to be Circumcised as a Sign and Seal of the Covenant

Abraham and Sarah Meet with God

There is a grand unity to the Bible. The story of Abraham itself can seem confusing because there are so many moving parts to it. But the story of Abraham fits together as a unified whole around the theme of covenant. Below is the outline that I will use to discuss the Abrahamic covenant so that hopefully it makes more sense as you grasp the big picture of this remarkable story. Below is a summary of the Abrahamic Covenant up to this point in our story:1

Continue reading “18. God Commands Abraham to be Circumcised as a Sign and Seal of the Covenant”

17. Do not be Afraid Abraham for Your Reward will be Very Great

This is a picture of the Milky Way illustrating the promise of God to Abraham that he would make his descendants as numerous as the stars in the heavens.
 

After the blessing by Melchizedek, God appeared to Abraham in a vision and said: 

“Do not be afraid, Abram, I am your shield, your reward shall be very great.” 

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16. Abraham’s Trying Challenge and Melchizedek’s Rich Blessing

This mosaic shows Melchizedek bringing bread and wine out to Abraham when the met.
A mosaic of the meeting between Abraham and Melchizedek

In post 15, I discussed how the flocks of Abraham and Lot grew so large that they had to separate. Abraham gave Lot first choice on where he wanted to settle. He chose to be close to the cities of Sodom and Gomorrah. Eventually we find him living in the city of Sodom.

Abraham Goes to War

One day, a messenger came running into Abraham’s camp with some very bad news.

A massive war had broken out in the Dead Sea region, probably one of the biggest wars ever. There were three kings against two, but the two were more powerful and they captured the city of Sodom where Abraham’s nephew Lot was living.

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15. Abraham Worships God in the Midst of the Canaanites

Ancient Altar in Mesopotamia similar to that which Abraham built to be a worshipper of God since he was the father of faith.
Ancient Altar

As mentioned in a previous post, after Abraham’s father Terah died in Haran, God renewed His call to Abraham to go to the land of Canaan. At that point, the text in Genesis 12:5 says:

“He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan and they arrived there.” 

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14. God Makes a Covenant with Abraham

God makes a covenant with Abraham

“Now the LORD said to Abram, ‘Go from your country and your relatives and your father’s household to the land that I will show you. And I will make you a great nation and I will bless you and make your name great so that you will be a blessing. I will bless those who bless you and him who curses you I will curse and by you all the families of the earth shall be blessed.’”

-Genesis 12:1-3

The above promise to Abraham has seven parts to it. The significance of this number would not have been lost on Abraham. The number seven in the Old Testament represents the concept of covenant and goes all the way back to the creation account in Genesis with the seven days of creation.1

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13. Abraham Called by God from Paganism to be a Blessing to the Nations

Abraham’s Counsel to Sarah, by James Joseph Tissot. c. 1898

Abraham left Ur at about the same time that wandering tribes were entering what would eventually become Greece. For reference, this was about 1200 years before Homer wrote the Iliad and the Odyssey.1 

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